Beltane blessings from Coven Life
This evening in the Northern Hemisphere celebrating Samhain your ritual was written by Coven Life and Witches of The Craft High Priestess Lady Beltane who will also lead it.
This morning in the Southern Hemisphere celebrating Beltane your ritual was written by High Priestess Beth of Guild of the Gods located in Lafayette, Indiana, USA. She will also be leading your ritual.
Everyone is welcomed to do both the Samhain and Beltane rituals no matter which hemisphere you live in. As the Beltane ritual uses planting of seeds for part of it those in the Northern Hemisphere might want to empower the package of seeds write down the goals and then plant them in the spring and carry on with the rest of the ritual then.
If this is the first time you will attending anything in Coven Life’s Chatroom please read our Guidelines:
Before the sacred circle starts at 7:00 PM Central Time in the USA anyone entering the chat room is welcomed to socialize with anyone else that is there. Socializing time starts at 6:00 PM CT for Esbat and Sabbat gatherings Ask Lady Beltane or one of Priestesses or Priest questions about lessons or anything else. During Open Chats please come and go anytime you want to. Please check our Homepage under “Coven Life Events” for dates of Esbat and Sabbat gatherings for Northern and Southern Hemispheres and the times of the open chats.
For Esbat and Sabbat gatherings once the circle starts ALL SOCIALIZING AND COMMENTS must stop unless you see the word EVERYONE come up in the ritual feed. You will get one warning if you break this guideline. If you do it a second time you will be asked to and expected to leave the gathering immediately. There will be no exceptions to this guideline. If you do not leave you will be banned forever from ever entering Coven Life’s chatroom again.
No one should enter or leave the chat room from 7:00 PM CT until the circle is finished. To enter or leave the chat room (your computer or internet provider knocking you out of the chat room during this time is the only exception for re-entering the circle) during this time breaks the circle and whoever is leading the circle needs to take their time and energy to close it up again.
All electronics in the room you are in during the sacred circle part of the gathering should be shut off except for the device you are using to access the chat room.
Anyone attending a gathering is welcome to stay after the circle is done to visit with the others and/or offer other ideas for the ritual performed at that gathering.
No one will be allowed to use hurtful or, discriminatory or foul or rude language in the chat room at any time during an Esbat or Sabbat gathering or Open Chat. Anyone not following this guideline will be told to leave the socializing time or the ritual immediately and be banned from the chat room immediately forever.
These are simple guidelines and show courtesy to all coven members and visitors. Not obeying all of the guidelines can get you banned from the Coven Life chatroom forever.
Any questions about these guidelines can be sent to Lady Beltane at firstname.lastname@example.org with the subject line “For Lady B Guideline Question.”
We host open chats twice a month for people to stop in for as long as they like to get to know others in The Craft, questions and answers about The Craft. or whatever anyone wants to talk about within reason. They are held on the second and fourth Saturday’s of the month for the time please see the banner “Coven Life’s Events”
This is not a place to try to hook up with anyone for a date!
Please read all Courtesy Guidelines above before entering the chatroom for coven gatherings or open chats. Thank you!
Paper and Pen
April’s showers have given way to rich and fertile earth, and as the land greens, there are few celebrations as representative of fertility as Beltane. Observed on May 1st (or October 31 – November 1 for our Southern Hemisphere readers), festivities typically begin the evening before, on the last night of April. It’s a time to welcome the abundance of the fertile earth, and a day that has a long (and sometimes scandalous) history. Try some of these rituals and ceremonies for your Beltane sabbat celebration.
Okay, so we know that Beltane is a fertility festival… but how do you translate that into altar setup? Here are some tips on how to set up your altar to celebrate the Beltane sabbat.
For Patti Wigington’s other seven suggestions for different things to do for Beltane please click on this link: https://www.thoughtco.com/beltane-rites-and-rituals-2561678?utm_campaign=list_paganwiccan&utm_content=20170427&utm_medium=email&utm_source=exp_nl&utm_term=list_paganwiccan
Beltane is a season of fertility and fire, and we often find this reflected in the magic of the season. Let’s look at some of that spring magic, from ritual sex to fertility magic, along with the magic found in gardens and nature.
Ritual Sex and the Great Rite: Beltane is a time of passion and fertility, so for many people, it’s a time for ritual sex. Here’s what you need to know.
Fertility Magic and Customs: There’s a lot of folklore surrounding fertility. Let’s look at some beliefs from around the world.
Chocolate and Sex: Chocolate as an aphrodisiac? You bet! In fact, it’s scientifically proven.
Make Magic in Your Garden
Sacred Plants of the Beltane Season: Let’s look at some of the plants that are considered sacred to the Beltane season.
Plant a Magical Moon Garden: If you’re a night owl, consider planting a moon garden, full of fragrant plants that open and bloom at night.
Magical Spring Flowers
Spring Garden Folklore
Forsythia Magic and Legends
Lilac Magic & Folklore
The Magic of Dandelions: Dandelions are everywhere in the spring, so let’s look at some of the magic and folklore behind them.
Magical Herbal Correspondences
Magical Prosperity Soap
Horse Magic, Folkore and Legends
Butterfly Myth and Magic
Graveyard Dirt: Do you use graveyard dirt in magic? You can – here’s how
please click on this link for the rest of the article: https://www.thoughtco.com/guide-to-beltane-magic-2561638?utm_campaign=list_paganwiccan&utm_content=20170427&utm_medium=email&utm_source=exp_nl&utm_term=list_paganwiccan
April’s showers have given way to rich and fertile earth, and as the land greens, there are few celebrations as representative of fertility as Beltane. Observed on May 1st (or October 31 – November 1 for our Southern Hemisphere readers), festivities typically begin the evening before, on the last night of April. It’s a time to welcome the abundance of the fertile earth, and a day that has a long (and sometimes scandalous) history.
Depending on your tradition, there are a number of ways you can celebrate this Sabbat.
There are many different ways you can celebrate Beltane, but the focus is nearly always on fertility. It’s the time when the earth mother opens up to the fertility god, and their union brings about healthy livestock, strong crops, and new life all around.
Here are a few rituals you may want to think about trying—and remember, any of them can be adapted for either a solitary practitioner or a small group, with just a little planning ahead.
By Patti Wigington for more on Beltane please click on this link: https://www.thoughtco.com/guide-to-the-beltane-celebration-2561640?utm_campaign=list_paganwiccan&utm_content=20170427&utm_medium=email&utm_source=exp_nl&utm_term=list_paganwiccan
In some NeoPagan traditions, the Fae are often welcomed and celebrated. In particular, the Beltane season is believed to be a time when the veil between our world and that of the Fae is thin.
It is important to note that the Fae are typically considered mischievous and tricky, and should not be interacted with unless one knows exactly what one is up against. Don’t make offerings or promises that you can’t follow through on, and don’t enter into any bargains with the Fae unless you know exactly what you’re getting – and what is expected of you in return.
If your tradition is one that celebrates the magical link between mortals and Faeries, you may want to take advantage of the fertile Beltane season to invite the Fae into your garden. Here are some ways you can make your outdoor space welcoming to the Fae.
Some gardeners believe that certain types of flowers are practically magnets for the faerie folk. If you’d like to attract them to your flower garden, plant things like sunflowers, tulips, heliotrope and other flowers that typically draw butterflies. Your herb garden can be a good place for faeries as well, if you include plants such as rosemary, thyme, mugwort, and members of the mint family.
If you’re partial to trees, in addition to your flower and herb gardens, you might want to consider planting tree that are associated with the Fae. Oak trees, in particular, are often linked to faeries, and in some areas it is believed that a great oak is the home of the Faerie King. Another tree to plant for the fae is the hawthorn, which is seen as a portal to the faerie realm. Along with the ash tree, known as a home for faerie clans, the oak and hawthorn form a perfect trifecta of fae-attracting trees.
To see beautiful image incuded in this article by Patti Wigington please click on this link: https://www.thoughtco.com/welcoming-the-fae-at-beltane-2561634
Beltane kicks off the merry month of May, and has a long history. This fire festival is celebrated on May 1 with bonfires, Maypoles, dancing, and lots of good old fashioned sexual energy. The Celts honored the fertility of the gods with gifts and offerings, sometimes including animal or human sacrifice. Cattle were driven through the smoke of the balefires, and blessed with health and fertility for the coming year.
In Ireland, the fires of Tara were the first ones lit every year at Beltane, and all other fires were lit with a flame from Tara.
The Romans, always known for celebrating holidays in a big way, spent the first day of May paying tribute to their Lares, the gods of their household. They also celebrated the Floralia, or festival of flowers, which consisted of three days of unbridled sexual activity. Participants wore flowers in their hair (much like May Day celebrants later on), and there were plays, songs, and dances. At the end of the festivities, animals were set loose inside the Circus Maximus, and beans were scattered around to ensure fertility. The fire festival of Bona Dea was also celebrated on May 2nd.
To read the rest of this article please click on the following link:
Beltaine is the time of the yearly battle between Gwyn ap Nudd and Gwythur ap Greidawl for Creudylad in Welsh mythology. Gwyn ap Nudd, the Wild Huntsman of Wales, is a God of death and the Annwn. Creudylad is the daughter of Llew of the Silver Hand (son of Beli). She is the most beautiful maiden on the Island of Mighty. This is a myth of the battle of winter and summer for the magnificent blossoming earth.
In the myth of Rhiannon and Pwyll, it is the evening of Beltaine, that Rhiannon gives birth to their son. The midwives all fell asleep at the same time, as they were watching over Rhiannon and her new baby, during which he was taken. In order to protect themselves, they smeared blood (from a pup) all over Rhiannon, to which they claim she had eaten her son. The midwives were believed, and Rhiannon was forced to pay penance for seven years. She had to carrying people on her back from the outside of the gate to the palace, although rarely would any allow her to do so. The baby’s whereabouts were a mystery. Oddly, every Beltaine night, one of Pwyll’s vassals, Teirnyon Twryv Vliant, had a mare that gave birth but the colt disappeared. One Beltaine night Teirnyon Twryv Vliant awaited in the barn for the mare to foaled, when she did, he heard a tremendous noise and a clawed arm came through the window and grabbed the colt. Teirnyon cut off the arm with his sword, and then heard a wailing. He opened the door and found a baby, he brought it to his wife and they adopted Gwri Wallt Euryn (Gwri of the Golden Hair). As he grew he looked like Pwyll and they remembered they found him on the night Rhiannon’s baby became lost. Teirnyon brought Gwri of the Golden Hair to the castle, told the story, and he was adopted back to his parents, Rhiannon and Pwyll, and named by the head druid, Pryderi (trouble) from the first word his mother had said when he was restored to her. “Trouble is, indeed, at an end for me, if this be true”.
This myth illustrates the precariousness of the Beltaine season, at the threshold of Summer, the earth awakening, winter can still reach its long arm in and snatch the Sun away (Gwri of the Golden hair). “Ne’er cast a clout ’til May be out” (clout: Old English for cloth/clothing). If indeed the return of summer is true than the trouble (winter) is certainly over, however one must be vigilant.
For the rest of this article please click on this link: http://www.angelfire.com/wa3/angelline/beltaine_lore.htm
“The pole stands straight and true,
As the dancers grab their brightly colored ribbons,
They begin to dance,
They weave the wisdom passed down through the ages.
The fires burn bright all through the night,
The vibrational frequency that your Heart feels and your Soul knows.
The music notes are carried on the wind, to start again.
A glance across the crowded hall,
With none to fear he comes near.
Maiden’s laughter rings in his ear,
Her eyes gaze into his,
He knows she is dear.
They wait their turn,
To dance together as ONE,
Announcing the feast,
They sit side by side,
Knowing this is right.
They pay homage to their Lord and Lady,
That they may be blessed as ONE tonight.
The Maypole had worked its magic once again,
For the couple found their bliss
By the simple act of a kiss under the star strewn sky.
Their fingers are laced together tight,
For they know this is their night.
They hold each other in their arms
Throughout the starry night.
They are awakened by dawn’s early light.
Grateful to have found each other,
They begin their journey together as ONE
Through this Beltane Rite.”
© 04272016 Wolf Woman Ways