Who Are the Wiccan Horned God and Triple Goddess?

The Horned God and Triple Goddess are generally the deities you’ll hear people associate with Wicca, but these very same concepts generate a lot of confusion. You’ll read a lot of books that will tell you the Horned God is like this, or the Triple Goddess is like that. There are a lot of oversimplifications and generalizations going on with these descriptions. Many Wiccan sources also refer to the Lord and Lady as well, or “The” God, and “The” Goddess (the article “the” implying they’re specific deities). This leaves people to wonder— to whom, exactly, are we referring when we use these terms?

Wicca, being a 20th century religion, is fairly unique in one way: we don’t actually have our own deities. That is, our religion wasn’t built around veneration of any specific deities of our own—we worship Pagan Gods and Goddesses of other ancient cultures in a new and modern world. We do not have our own unique pantheon, nor do we believe our religion was revealed to us by deities.

So, who are these characters, then, that you’ll find peppered throughout Wiccan books and websites? Who is the Horned God or the Lord or the God? Who is the Triple Goddess, the Lady or the Goddess? Let’s have a look.

Written by:
Mackenzie Sage Wright

 A Wiccan of 25 years, Sage likes to put her background as a writer and teacher to use by helping people learn about this NeoPagan path.
To read the rest of this informative article please click on this link: Horned God and Triple Goddess
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Week 9 – Goddess Knowledge – Triple Goddess

Before I share what is on the Goddess Knowledge Card I wanted to share my favorite image of the Triple Goddess. In most witchcraft traditions there is some representation of this goddess.

Triple Goddess

The Triple Goddess, the original trinity, symbolizes the three faces of the Great Goddess and its earliest representation of her division into multiplicity. The goddess with three faces is a universal motif, found worldwide.The Triple Goddess is intimately associated with changing phases of the moon; just as the moon transforms from one phase to another, the Great Goddess moves among her many rolls. Her three faces usually virgin, mother, and crone: virgin representing the strong, well-defined goddess; mother representing the nurturing goddess as source of all nourishment; and crone representing the goddess of death and transformation. This symbolism embraces the roll of the goddess in all phases of existence from birth through death to rebirth. The Triple Goddess reminds us of our sacredness regardless of our age or function in life. She reminds us that despite her many forms there is one goddess, always present and always sacred.

For More Information About Triple Godess

Images of Triple Goddess

 

Week 8 – Goddess Knowledge – The Sphinx

The Sphinx is an ancient moon goddess, the goddess of birth and death. Part animal, part human, she remains connected to her deep instinctual nature. Most stories empathize her aspect as a death goddess who carries the dead to the underworld. Often portrayed as a lion, she shares in the solar and regal symbolism of that animal. Her role as an oracular deity, given to enigma and riddles, points to her as the keeper of the great mystery. A symbol of strength, wisdom, and royal power, she reminds us that nothing comes to creation without some destruction and that sometimes to solve a mystery we must enter the darkness. This image reminds us that there is beauty even in the heart of that which terrifies.

More Information on The Sphinx Goddess

Images of Goddess The Sphinx

Week 7 – Goddess Knowledge – Eagle Woman

Despite the fact that the life-giving and death-wielding Bird Goddess is one of the oldest representations of the goddess, eagles have usually been linked with the masculine, with a few exceptions (the Sphinx of Egypt had the wings of an eagle, and the Aztec goddess Cihuacoatl was also called Eagle Woman). This Eagle Woman shows a new marriage of the feminine and the eagle. SHe represents all an eagle stands for: spirit, valor, majesty, renewal, accuracy of sight, spiritual aim, and the ability to soar to the heights. She also holds in her hands a vessel, the traditional symbol for the feminine, for that which receives, contains, and nourishes. Here both sets of values are joined, emblematic of a different combinations of strengths that are part of women-born.

Eagle Woman is a joyful affirmation of our ability to break out of millennia-old stereotypes and find new definition the embraces our entire continuum of being alive. She teaches the women can express qualities of the eagle while continuing to contain and nurture.

For more information about the Goddess Eagle Woman please click on this link: Informaton about Eagle Woman

To see images of Eagle WOmen please click on this link: Images of Eagle Woman

Week 6 – Goddess Knowledge – Pele

Pele is the fiery Hawaiian volcano goddess. The daughter of the earth goddess Haimea, Pele came to Hawaii on a boat. Killed in a fight with her sister, the ocean, sho took refuge in the glowing cauldron of Mount Kilauea (this is the volcano that had the major eruption in July 2018 – a link will be below) where she receives the souls of the dead and regenerates them with fire. In a tempestuous relationship with Kamapua`a the ferocious pig god,  she is portrayed as a jealous goddess, her rages manifesting as volcanic eruptions. Revered by Hawaiians even today, she carries the force of the volcano, with its molten lava flow, which even in destrud=ction creates new land. Pele stands for the molten, fierce aspect of life that is unable to do anything halfway. She reminds us that even in the midst of fiery eruption there s creation and new life.

More Information About Pele

Images Of Pele

More Information on Pele’s Home – Mount Kilauea, Hawaii

Week 5 – Goddess Knowledge – Flora

Flora, “Flourishing one,” was the Roman goddess of flowers, gardens, and spring. She is the embodiment of all nature; her name has come to represent all plant life. She is especially a goddess of flowers, including the flower of youth. Her festival of unrestrained pleasure, the Floralia, was celebrated at the end of April and beginning of May; this festival was probably the orgin of the maypole dance and the gathering of bouquets of flowers, symbolizing the bring of spring and new life into the world. She gives charm to youth, aroma to wine, sweetness to honey, and fragrance to blossoms.

Flora teaches us to honor growing things, both inside and outside us, She is a reminder to pay attention to pleasure, to the beauty of spring, and to new life, where it is found.

For more information about Flora click on this link for a general search: Information about Goddess Flora

To see images of the Goddess Flora click on this link: Images of Goddess Flora

A Thought for Today

As Witches or Pagans we do not need four walls, a roof, doors, and Windows to make our church. All we need is a quite place in nature be it our yard, a forest, by a body of water even if it is just a small trickling creek, etc. Or a place in our home to sent up a permanent or even a non-permanent altar to ask a Goddess and/or God to hear our prayers, help us work a magickal spell and/or ritual.

We do not need a book of specific songs to sing to or about our deities. All we need is our voice and to allow ourselves to sing or chant whatever words come to us to let a Goddess or God or both know what they mean to us as an individual. We do now need another book that tells us how we should be living.

We do not need to show off to other people we are a “put your choice of a main stream religion here.” We live our chosen spiritual path and walk in all aspects of our lives every day.

We do not need one specific day of the week to go into a building to “worship” our God. We can do it any day and place; although we do not worship our deities like main stream religions instead we ask them for help and give them an offering, as simple as pouring some water onto the ground, to thank the God and/or Goddess and/or the Element(s) for their help. We do not need a specific God to ask to save our immortal soul after committing a ‘sin’ and because we asked and it was forgiven by him weare are free from whatever wrong we did including murdering another person. We take the responsibility when we haves wronged another living being on Mother Earth an we go directly to the human, Animal,bird, etc and ask for giveness.

We do not need a specific religious dogma to follow. We have many pagan spiritual paths that We many just one to follow or we many pick and chose from more then one path to incorporate as our spiritual and magical path. The way we chose to practice The Old Ways or the more modern Neo-Paganism may change and evolve over time the only constant thing in your Magickal and Spiritual path is YOU!

Just a few things to think about until we meet again. Blessed be dearn

Continue reading “A Thought for Today”

Week 4 – Goddess Knowledge – Psyche

PSYCHE

The story of Psyche tells of a mortal woman taken to a mysterious castle to be married to a fierce dragon. Her husband comes to her in the middle of the night, and she falls in love with him. Told she must never look upon his face, she disobeys this injunction and finds that her husband is really Eros, the god of love; when he awakes, he flies away, leaving her forever.

Psyche roams far and wide trying to find Eros. She goes to his mother, Aphrodite, who gives her four tasks to complete, each seeming impossible. The final task requires her to descend into Hades and retrieve a box of beauty.

Through the process of meeting the challenges of her tasks and integrating her experiences Psyche grows from an innocent young girl into a mature goddess. Psyche is a rich reminder of our imperative to grow;  she reminds us that the process of life takes us into dark places as well as light, just as the butterfly emerges from the dark chrysalis into the light.

For more information here is the link I did for a general search for her: Further Information

Toe see images of Psyche  from a general search on bing,com please click this link: Images Pysche

Drawing down the Moon 

 

δραςινγ-δοςν-τηε-μοον

Drawing down the Moon (also known as drawing down the Goddess) is a central ritualin many contemporary Wiccan traditions. During the ritual, a coven’s High Priestessenters a trance and requests that the Goddessor Triple Goddess, symbolized by the Moon, enter her body and speak through her. The High Priestess may be aided by the High Priest, who invokes the spirit of the Goddess. During her trance, the Goddess speaks through the High Priestess.

The name most likely comes from a depiction of two women and the moon on an ancient Greek vase, believed to date from the second century BCE.

In classical times of ancient Greece, ancient Thessalian witches were believed to control the moon, according to the tract: “If I command the moon, it will come down; and if I wish to withhold the day, night will linger over my head; and again, if I wish to embark on the sea, I need no ship, and if I wish to fly through the air, I am free from my weight.”

To continue reading….

The Orphic hymn to Selene (Moon)

One of these songs is the Orphic Hymn to the goddess Selene, namely the Moon. The text could be also considered as a spell one could address to the Blood Moon that is going to appear in the skies tomorrow.

“Hear, Goddess queen, diffusing silver light, bull-horn’d and wand’ring thro’ the gloom of Night.

With stars surrounded, and with circuit wide Night’s torch extending, thro’ the heav’ns you ride:

Female and Male with borrow’d rays you shine, and now full-orb’d, now tending to decline.

Mother of ages, fruit-producing Moon [Mene], whose amber orb makes Night’s reflected noon:

Lover of horses, splendid, queen of Night, all-seeing pow’r bedeck’d with starry light.

Lover of vigilance, the foe of strife, in peace rejoicing, and a prudent life:

Fair lamp of Night, its ornament and friend, who giv’st to Nature’s works their destin’d end.

Queen of the stars, all-wife Diana hail! Deck’d with a graceful robe and shining veil;

Come, blessed Goddess, prudent, starry, bright, come moony-lamp with chaste and splendid light,

Shine on these sacred rites with prosp’rous rays, and pleas’d accept thy suppliant’s mystic praise.”

Hear, Goddess queen, diffusing silver light, bull-horn’d and wand’ring thro’ the gloom of Night.

With stars surrounded, and with circuit wide Night’s torch extending, thro’ the heav’ns you ride:

Female and Male with borrow’d rays you shine, and now full-orb’d, now tending to decline.

Mother of ages, fruit-producing Moon [Mene], whose amber orb makes Night’s reflected noon:

Lover of horses, splendid, queen of Night, all-seeing pow’r bedeck’d with starry light.

Lover of vigilance, the foe of strife, in peace rejoicing, and a prudent life:

Fair lamp of Night, its ornament and friend, who giv’st to Nature’s works their destin’d end.

Queen of the stars, all-wife Diana hail! Deck’d with a graceful robe and shining veil;

Come, blessed Goddess, prudent, starry, bright, come moony-lamp with chaste and splendid light,

Shine on these sacred rites with prosp’rous rays, and pleas’d accept thy suppliant’s mystic praise.

To continue reading…..

 

The Winter Solstice in Ancient Greece

Solstice (from the Latin sol ‘sun’) celebrations honor the sun. At the summer solstice in late June, there is no dearth of the sun, so celebrants just enjoy the extra hours of daylight, but by the winter solstice in late December, the days are much shorter as the sun sets earlier.

To continue reading…..